understanding politics, considerations

A Tale of Two Calendars


December 31st, 2008 · Christianity, Europe, Israel and the Middle East, Judaism, Religion

RISHON LEZION, Israel — Tonight the Jew­ish state is cel­e­brat­ing not New Year’s but “Sylvester”:

One of my favorite aspects of this coun­try is that it runs accord­ing to a Jew­ish rhythm, a Jew­ish cal­en­dar, a Jew­ish clock. Even the non-religious — let alone the non-Jews — can’t escape it. “Jew­ish time” here means much more than just arriv­ing late: Fri­day is lax; Shab­bat is Shab­bat; Sun­day we work.

For immi­grants, that Sunday-work rou­tine takes some get­ting used to, and is a con­stant source of whin­ing and yearn­ing. Ask any num­ber of happy, sat­is­fied, well-adjusted immi­grants what they miss most about the old coun­try, and nine times out of 10 they will say Sunday.

BUT IT’S not only Sun­day, it’s also New Year’s Day that takes on a whole dif­fer­ent mean­ing in Israel. Granted, “Sylvester,” as it is known here, has increased in vis­i­bil­ity over the years, but it still enjoys nowhere near the sta­tus it has abroad.

Sup­pos­edly, as the Jerusalem Post col­umn men­tions, the hol­i­day is named after an anti-Semitic pope, and the day takes into account the view that Jan­u­ary 1 was a com­mon date for despots in antiq­uity to kill Jews. I have no idea if this is true, but it is the cul­tural myth in Israel — and it explains why the hol­i­day is less of an extrav­a­ganza here. It’s an ironic, vic­tory celebration.

For Israelis, the real New Year is the high hol­i­day of Rosh Hashanah.