understanding politics, considerations

Religious Competition


December 30th, 2009 · Business, Economics, and Finance, Christianity, Islam, Judaism, Marketing and Advertising, Religion, World Affairs

religionsThe Pew Forum on Reli­gion and Pub­lic Life dis­cov­ers a trend that is not too sur­pris­ing in the Age of Glob­al­iza­tion:

When it comes to reli­gion, many Amer­i­cans like the mix-and-match, build-your-own approach.

Large num­bers attend ser­vices of tra­di­tions other than their own and blend Chris­tian­ity with East­ern and New Age beliefs, a sur­vey finds.

The report Wednes­day from the Pew Forum on Reli­gion and Pub­lic Life also shows tremen­dous growth over the past three decades in the num­ber of Amer­i­cans who say they have had a reli­gious or mys­ti­cal experience…

One-third of Amer­i­cans say they reg­u­larly or occa­sion­ally attend reli­gious ser­vices at more than one place. One-quarter say they some­times attend ser­vices of a faith dif­fer­ent from their own.

It is as much now the norm as it is the excep­tion for Amer­i­cans to blend mul­ti­ple reli­gious beliefs and prac­tices,” said Alan Coop­er­man, asso­ciate direc­tor for research at the Pew Forum.

I was see­ing some friends from Boston (by way of Eng­land, Ger­many, and France) last night who are vaca­tion­ing in Israel, and I was explain­ing Israel’s diverse mix of var­i­ous types of Jews, Arabs, and other eth­nic groups. Since the three of them came from coun­tries that are increas­ingly com­prised of dif­fer­ent nation­al­i­ties, it not very sur­pris­ing for them to hear.

Then, one of my friends men­tioned another per­son of our mutual acquain­tance who was from New Zealand. While liv­ing in Boston, she had remarked to us that she had never met a per­son who was not white and Chris­t­ian. (I do not know if this is com­mon there, or if it was just her.) I had won­dered what she would have thought of Israel.

I thought of our friend from New Zealand while I was read­ing the MSNBC arti­cle quoted ear­lier. Until just a few decades ago, sen­ti­ments like hers — except for the “white” part — were prob­a­bly still com­mon in many parts of the United States, espe­cially rural ones. A per­son could be born, live, and die with­out ever meet­ing many peo­ple — if even a sin­gle per­son — who pro­fessed a faith other than Christianity.

How­ever, glob­al­iza­tion, through immi­gra­tion and the Inter­net, has for­ever changed the reli­gious mar­ket­place. Immi­gra­tion, obvi­ously, has brought thou­sands, if not mil­lions, of peo­ple who are not Chris­t­ian to the United States. When I went to visit my fam­ily in south­ern Illi­nois a year ago, I went to a Hal­loween event at my brother’s junior-high school. There, I saw a fam­ily of Arabs, and the mother was wear­ing a head­scarf. This would have been unthink­able in my home­town, which was pri­mar­ily a mix of white and black peo­ple — all of whom were Chris­tians. Immi­gra­tion is per­me­at­ing deeper and deeper into Amer­i­can soci­ety, and it is nat­ural that other reli­gions slowly seem less “alien” as a result.

The Inter­net, how­ever, has had an even-greater effect. Until the 1990s, a per­son out­side of a large city had to go to a library to learn about other faiths. This took a cer­tain amount of effort, and few peo­ple prob­a­bly did so. Now, how­ever, any­one can learn about Islam, Judaism, or Shin­to­ism with just a few clicks of a mouse.

The study also brings to light the increas­ing indi­vid­u­al­iza­tion of Amer­i­can society:

D. Michael Lind­say, a Rice Uni­ver­sity soci­ol­o­gist of reli­gion, said the results illus­trate what he calls the “playlist effect” in con­tem­po­rary Amer­i­can reli­gious practice.

The way we per­son­al­ize our iPhones, we also per­son­al­ize our reli­gious lives,” he said.

That so many Chris­tians believe in astrol­ogy and rein­car­na­tion will trou­ble Chris­t­ian lead­ers already con­cerned about pro­fessed believ­ers who take what they need from the faith and leave the rest.

The build-your-own-religion find­ings show that “cul­ture and pop cul­ture and the Inter­net are prob­a­bly more pow­er­ful teach­ers than Sun­day school teach­ers,” said Scott Thumma, a soci­ol­o­gist at the Hart­ford Insti­tute of Reli­gion Research.

In busi­ness terms, the mar­ket for com­pe­ti­tion between reli­gions has become infi­nite. Decades ago, for exam­ple, Chris­tian­ity held a monop­oly in small-town Amer­ica. But the Inter­net does not have geo­graph­i­cal lim­its. Now, every reli­gious idea is fight­ing every other reli­gious idea. In a sense, this has pos­i­tive effects. The more that peo­ple learn about other reli­gions, the less antag­o­nis­tic they might become to them. Still, there is a dark side as well.

His­tor­i­cally, monothe­is­tic reli­gions have not reacted well to com­pe­ti­tion. The ancient Hebrews killed the pagan Canaan­ites when they arrived from Egypt. Moham­mad and his fol­low­ers killed many Arabs, Chris­tians, and Jews who would not covert to Islam. Chris­tian­ity launched sev­eral Cru­sades over a few cen­turies to com­bat Islam’s grow­ing pres­ence in the Holy Land, and the two reli­gions later fought over Spain until the late 1400s.

While such war­fare, hope­fully, is unthink­able today, the monothe­is­tic reli­gions are still react­ing to the per­ceived com­pe­ti­tion as many indi­vid­u­als choose to wor­ship in their own ways or adopt dif­fer­ent prac­tices alto­gether. A com­mon theme is for the mid­dle ground to dis­ap­pear as one side becomes more con­ser­v­a­tive and ortho­dox while the other becomes more lib­eral and tolerant.

Amer­i­can Judaism, for exam­ple, has move­ments rang­ing from Ortho­dox on the right to Reform on the left. Both sides are gain­ing adher­ents, but the Con­ser­v­a­tive move­ment in the mid­dle is dying (see here and here). The mid­dle is split over issues like homo­sex­u­al­ity and the role of women, and indi­vid­ual fam­i­lies are choos­ing to go to the left or right as they decide upon their own indi­vid­ual pref­er­ences and want to join a com­mu­nity that embraces their views wholeheartedly.

In a nut­shell, the Reform move­ment is grow­ing because its core the­ol­ogy — each Jew is free to choose which of the 613 com­mand­ments he will fol­low — caters to the “cafeteria-style” reli­gion which the arti­cle describes. The Ortho­dox move­ment is grow­ing as well because peo­ple are react­ing to their fear that this mod­ern view of reli­gion will water-down Judaism.

I am not an expert on con­tem­po­rary Chris­tian­ity and Islam, so I invite any com­ments on whether the same phe­nom­e­non is occur­ring in those reli­gions as well. I pre­sume that increas­ing com­pe­ti­tion and a fear of los­ing “mar­ket share” is one rea­son for the rise in Chris­t­ian and Islamic fun­da­men­tal­ism as well.

Still, I do not fore­see any changes in the over­all trend. The Inter­net is lead­ing the way into a mass-segmentation and indi­vid­u­al­iza­tion of soci­ety. One of the first things I learned in busi­ness school was that a gen­eral audi­ence no longer exists — all mar­ket­ing and adver­tis­ing pitches must be tai­lored to a spe­cific demo­graphic. After all, one does not buy just “tooth­paste” — one can pur­chase tooth­paste that fights cav­i­ties, fresh­ens breath, whitens teeth, con­trols tar­tar, and so on. What­ever you want. General-interest news­pa­pers geared towards a mass-audience are irrel­e­vant. You can cre­ate your own daily con­sump­tion of spe­cific media through e-mail, RSS feeds, and other tools to let read only what you want.

It is not sur­pris­ing that the same is occur­ring in reli­gion — for bet­ter and for worse.

Related: Fun­da­men­tal­ism and Moder­nity.